Dhu al-Hijjah. A view inside the ninth-century Karaouine Mosque, Fez, Morocco. They did this without noticing that Muslims society fundamentally disagrees with it and completely contradicts it. In an Islamic society, one has to respect the rights of others and conduct good duties towards each other. Other calendars in use at the time were tied to other states and religions, and so, the historian al-Biruni tells us, the caliph Umar ibn al-Khattab decided to develop a new calendar based on the advent of Islam, taking July 16, 622 A.D., the date of the Hijrah or the Prophet's sojourn from Mecca to Madina, as the starting point of the calendar of the Muslim era. The evil effect that this faction of imitators who embarked on applying such ideas had was that the relationship between a man and a woman became solely restricted to a male-female relationship. Thus, the victory of western culture over us was comprehensive - encompassing all sectors of life amongst which was the social aspect. Qur'an 3:92. If he cannot, then by his tongue (speak up, verbally oppose); if he cannot, then by his gaze (silent expression of disapproval); and if he cannot, then in his heart. Due to this, the society in Muslims countries continued to oscillate between two notions: imitation (Taqleed) and rigid narrow mindedness (Jumud). They called for barring the woman from pursuing life's activities. Mawlid an-Nabi, the Prophet's Birthday, is celebrated on the 12th day of the month of Rabi' al-Awwal. Besides, the word 'social' is a description of a system, thus the subject matter of this system should be the organisation of the problems arising from the meeting (of people) or the relationships that arise from people meeting together. 1. However, they did this without understanding the systems of Islam nor were the Shari'ah rules clear to them. the angels said: "O Mary! As for the cause of this confusion, and deviation from the correct understanding, it is attributable to the crushing onslaught of Western culture. Leaders are responsible for the application of these principles and are accountable to God and man for their administration. An important Hadith (saying) of the Prophet is that religion is not what one formally or ritualistically practices but how one deals with others. Muharram Many people overstep the mark and apply the term 'social system' to all systems of life. The present work was originally undertaken at the request of Mr Herbert Spencer's Trustees in continuance of his Descriptive Sociology. An Introduction to the Islamic Social System Nothing has received more vilification from commentators and writers then the issue of Islam’s view on women. Although fifteen years his elder, Muhammad remained a faithful and devoted husband for twenty-six years, contrary to the tradition of polygamy which prevailed at the time in Arabia. Islam: Brief introduction. Nor was the fact that it is not possible for any community of the Islamic Ummah, in any country, to adopt this culture and remain part of the Islamic Ummah or to continue to be described as a Muslim community. The Islamic Economic System is established on the foundation of justice and providing the needs of the people to save them from poverty and need. The Prophet's Hadith. It requires the strength to change what can be changed and the fortitude to accept what cannot. The Prophet's Hadith. It is reported that the Prophet once entered a mosque and saw at prayer a venerable old man with a long white beard. According to this they called for the total segregation (Hijab) of women preventing them from seeing or being seen by anyone. The search for justice is one of the continuing quests of humankind. Even so the mercy of God is infinite. Rajab 6.3 The Structure of the Ruling System of Islam, 6.3.1 Departments of Ruling in the Khilafah, 6.4 The Delegated and Executive Assistants to the Khaleefah, 6.4.3 The Wali and the ‘Aamel of the Provinces, 7.3.1 The Economic Problem as Defined by Islam, 7.3.2 Objectives of the Islamic Economic System, 7.3.5 Economic Enterprises, Riba (Interest) and Hoarding, 7.3.6 The Role of the State and its policy, 8.2.3 The Islamic Social System Solves the Problems of Parenthood, 8.2.4 The Effect of Society on Your Child, 8.2.5 Rights and Duties of the Parent and the Child, 8.2.6 Your Life as a Parent in the Islamic State, 8.3.8 Not Travelling Alone for More than 24 Hours, 8.3.9 Relationships and Marriage ( Nikah), 8.3.10 Motherhood, Fatherhood and Children, 9.3 The Objective of the Education Policy in Islam, 9.3.1 Islamic Curriculum Within the Khilafah, 9.3.2 Education Services of the Islamic State, 9.3.3 The Muslims’ Educational Institutions, 9.3.4 Measures Taken to Prevent Exposure to Kufr, 10.3.3 The Responsibilities of the Judiciary, 10.3.4 The Appointing of Different Types of Judges, 10.3.6 The Conditions Required for the Position of Judge, 10.3.8 Qadi al-Qada‘a - The Judge of Judges, 10.4.1 The Objectives of the Punishment System, 10.4.2 Principles of the Punishment System, 11.3 The Prophet’s (saw) Method of Establishing Islam, 11.7 Seeking Support to Establish the State, 11.8 The Practical Involvement Necessary Today, 8 The Amir of Jihad – The Military Department – The Army, 16 The Ummah Council (The Consultation (Shura) and Accounting (muhasabah)), 2 The Impact of this view on the relationship between Man and Woman, 3 Regulating the Relations between Man and Woman, 5 It is Obligatory to Separate Man from Woman in Islamic Life, 7 It is not obligatory for the Muslim Woman to cover her face, 8 Man and Woman before the Shari'ah Commandments, 22 Maintaining Good Relations with Kith and Kin (Silat-ur-Rahm), 2 Education policy and its organisation in the khilafah state, 3 General goals of education in the khilafah state, 6.6 State schools and the system of school terms, 6.9 General examination for the school stages, 24 Delegates to the Neighbouring Countries, 33 The Domestic Policy of the Islamic State, 34 The Foreign Policy of the Islamic State, 36 Consolidation of the Islamic Conquests, 39 The Disintegration of the Islamic State, 42 The Effects of the Missionary Invasion, 43 The Political Siege of the Islamic World, 45 Preventing the Establishment of the Islamic State, 14 The Prohibited Methods of Increasing Ownership, 15 Right of Disposal to Spend in Gifts and Maintenance, 18 Nationalised Property is neither Public nor State Property, 2.1 The shape of the ruling system in Islam, 2.2 The shape of the Islamic ruling system is not monarchical, 2.3 The shape of the Islamic ruling system is not republican, 2.4 The shape of the Islamic ruling system is not imperial, 2.5 The ruling system in Islam is not a federal one, 3.3 The appointment of one Khaleefah is obligatory on all Muslims, 3.4 The adoption of laws is the exclusive right of the Khaleefah, 4.6 By which people is the Khilafah contracted, 4.10 The method of appointing the Khaleefah, 4.11 Designating or appointing a crown prince, 4.14 The time limit given to the Muslims to appoint a Khaleefah, 4.16 The mandatory powers of the Khaleefah, 4.17 The Khaleefah’s method of looking after the subjects’ affairs, 4.18 The Khaleefah is restricted in adoption by the divine rules, 4.20 The Ummah does not reserve the right to remove the Khaleefah, 4.21 The Court of Unjust Acts is the only body that could legitimately remove the Khaleefah, 5 The Khilafah State is a human state not a theological, 6 Leadership in Islam is singular and not collectivey, 7.2 The conditions of the Delegated Assistant, 7.3 The conditions required in the appointing of the Delegated Assistant, 9.3 The Khaleefah is the leader of the army, 9.4 Culturing the army in military and Islam, 9.5 The Islamic State is in a continuous state of Jihad, 10.1 The appointment and dismissal of the Governors, 10.2 The mandatory powers of the of the Governor, 10.3 The Khaleefah should make enquiries about the works of the governors, 11.2 The conditions required for the post of judges, 11.6 The mandatory powers of the Muhtasib, 11.8 The appointment and the removal of the judges, 11.9 The mandatory powers of the Mazaalim judge, 12.1 The administrative system is a style of administration - not ruling, 12.2 Discharging of interests is part of ruling affairs, 12.4 The policy of the administration of interests, 12.5 Those who are eligible to be civil servants, 12.6 The civil servants are state hired staff, 13.3 Electing the members of the Council of the Ummah, 13.4 The membership term of the Council of the Ummah, 13.5 Membership of the Council of the Ummah, 13.6 The mandatory powers of the Council of the Ummah, 13.7 The right of speech and expression of opinion, 14 Islam must be implemented as a whole. 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